E00413: The Piacenza Pilgrim records his visit to Diocaesarea (Palestine) and veneration there of objects belonging to *Mary (Mother of Christ, S00033). Account of an anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 570.
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posted on 2015-04-23, 00:00authored bypnowakowski
Pilgrim of Piacenza, Itinerarium 4
First recension De Ptolomaida misimus maritimam. Venimus in finibus Galilaeae in ciuitatem, quae uocatur Diocaesarea, in qua adorauimus, quasi dicentes nobis, amula et canistellum sanctae Mariae. In quo loco erat et cathedra, ubi sedebat, quando ad eam angelus uenit.
'In Ptolemais we left the coast and travelled into the Galilee region to a city called Diocaesarea, in which we venerated what they said was the flagon and the bread-basket of Saint Mary. The chair also was there on which she was sitting when the angel came to her.'
The second recension follows the text of the first. The only modification is an erroneous change of the name of Diocaesarea (Diokaisareia, sc. Sepphoris) into Neocaesarea.
Text: Geyer 1898, 161 and 195. Translation: Wilkinson 2002, 131.
Italy north of Rome with Corsica and Sardinia
Palestine with Sinai
Place of Evidence - City, village, etc
Piacenza
Place of evidence - City name in other Language(s)
Piacenza
Sardinia
Sardinia
Sardegna
Sardinia
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Major author/Major anonymous work
Pilgrim of Piacenza
Cult activities - Places
Place associated with saint's life
Cult activities - Non Liturgical Practices and Customs
Pilgrimage
Cult Activities - Relics
Contact relic - saint’s possession and clothes
Source
This Itinerary was written by an anonymous pilgrim to Palestine who started and finished his journey in Placentia. He visited the East probably not long after the earthquake in 551, since he presents the destruction of Berytus (modern Beirut) in this year as a relatively recent event. He certainly visited Palestine before the Persian invasion in 614, since in his account Jerusalem is under Roman administration.
The Itinerary is extant in two recensions. The first one is shorter and generally closer to the original, but sometimes it is the second recension which preserves the original text. Moreover, the additions that can be found in the second recension, unfortunately difficult to date, bear an interesting witness to the development of the cult of saints.
The Itinerary can be compared with an earlier pilgrim's diary written in the 380s by another western pilgrim, Egeria. The Piacenza Pilgrim's itinerary is less detailed than her account, but shows the development of the cultic practices and infrastructure which had taken place in the course of two hundred years: there are more places to visit, more objects to see, and more saints to venerate.
Bibliography
Edition:
Geyer, P. (ed.), Antonini Placentini Itinerarium, in Itineraria et alia geographica (Corpus Chistianorum, series Latina 175; Turnholti: Typographi Brepols editores pontificii, 1965), 129-174. [Essentially a reprinting of Geyer's edition for the Corpus Scriptorum Ecclesiasticorum Latinorum 39, Wien 1898.]
English translations:
Stewart, A., Of the Holy Places Visited by Antoninus Martyr (London: Palestine Pilgrims' Text Society, 1887).
Wilkinson, J., Jerusalem Pilgrims Before the Crusades (2nd ed.; Warminster: Aris & Phillips, 2002).