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E00359: The Greek Martyrdom of *Konon (gardener and martyr of Magydos, S00177), probably of the 5th/7th c., recounts the arrest, interrogation and martyrdom of the elderly gardener and relative of Jesus, living near Magydos in Pamphylia (southern Asia Minor). Probably written in Pamphylia.
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posted on 2015-04-01, 00:00 authored by NikolaosMartyrdom of Konōn (BHG 361)
Summary:
After the death of the martyrs Papias, Diodōros and Klaudianos, the governor comes to the city of Magydos and, staying at the suburb of Zeus, he attempts summon the locals, but they flee, and the heralds find the city and the fields deserted. (§ 1)
A certain Naodōros, also called Apellēs, who was a patēr poleōs (pater civitatis), and a temple verger, asks to be given a group of men, in order to seek out Christians. Accompanied by a certain Ōrigenēs and a group of guards, they find the elderly Christian Konōn, watering an imperial garden at a place called Karmena. They greet him and announce him that the governor calls for him. Konōn doubts that the governor may be interested in an old Christian farmer like himself, but they bind him and coerce him to follow them, dragged by a horse. He follows, without complaining. (§ 2)
They take him to the governor, announcing that they found a man willing to abide by the law and the emperor’s decree, but Konōn protests that he only obeys Christ. (§ 3)
The governor asks the martyr about his name and origins. Konōn replies that he comes from Nazareth and is a relative of Christ, whom he worships and recognises as the supreme god. The governor asks him to recognise the pagan gods as well. He does not demand from the martyr to sacrifice, but simply to make an offering of frankincense, wine and of a branch, pronouncing a brief prayer to Zeus. The governor claims that he has been informed by the Jews about the story of Jesus, and asks Konōn to abandon the folly of the Christian religion, and to join the pagans. (§ 5)
Konōn prays silently and replies castigating the governor for his blasphemy, and wishing that the governor had been a Christian himself, instead of leading himself and others to doom. The governor threatens to torture Konōn, to give him up to be devoured by a lion, to throw him into the sea, to crucify him or boil him alive in a cauldron. Konōn replies that his is not afraid of the tortures, and warns the governor for the doom which is awaiting him. The governor threatens with even greater tortures. (§ 6)
The governor orders nails to be put under Konōn’s feet, and he makes him walk in front of his chariot like that, while being flogged by two men with whips. When they reach the marketplace (emporion), the martyr kneels down and prays to be allowed to die. He crosses himself and dies. The governor, astonished by the victory of the martyr, dashes away on his own course. (§ 7)
Text: Musurillo 1972. Summary: Efthymios Rizos.
Summary:
After the death of the martyrs Papias, Diodōros and Klaudianos, the governor comes to the city of Magydos and, staying at the suburb of Zeus, he attempts summon the locals, but they flee, and the heralds find the city and the fields deserted. (§ 1)
A certain Naodōros, also called Apellēs, who was a patēr poleōs (pater civitatis), and a temple verger, asks to be given a group of men, in order to seek out Christians. Accompanied by a certain Ōrigenēs and a group of guards, they find the elderly Christian Konōn, watering an imperial garden at a place called Karmena. They greet him and announce him that the governor calls for him. Konōn doubts that the governor may be interested in an old Christian farmer like himself, but they bind him and coerce him to follow them, dragged by a horse. He follows, without complaining. (§ 2)
They take him to the governor, announcing that they found a man willing to abide by the law and the emperor’s decree, but Konōn protests that he only obeys Christ. (§ 3)
The governor asks the martyr about his name and origins. Konōn replies that he comes from Nazareth and is a relative of Christ, whom he worships and recognises as the supreme god. The governor asks him to recognise the pagan gods as well. He does not demand from the martyr to sacrifice, but simply to make an offering of frankincense, wine and of a branch, pronouncing a brief prayer to Zeus. The governor claims that he has been informed by the Jews about the story of Jesus, and asks Konōn to abandon the folly of the Christian religion, and to join the pagans. (§ 5)
Konōn prays silently and replies castigating the governor for his blasphemy, and wishing that the governor had been a Christian himself, instead of leading himself and others to doom. The governor threatens to torture Konōn, to give him up to be devoured by a lion, to throw him into the sea, to crucify him or boil him alive in a cauldron. Konōn replies that his is not afraid of the tortures, and warns the governor for the doom which is awaiting him. The governor threatens with even greater tortures. (§ 6)
The governor orders nails to be put under Konōn’s feet, and he makes him walk in front of his chariot like that, while being flogged by two men with whips. When they reach the marketplace (emporion), the martyr kneels down and prays to be allowed to die. He crosses himself and dies. The governor, astonished by the victory of the martyr, dashes away on his own course. (§ 7)
Text: Musurillo 1972. Summary: Efthymios Rizos.
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