Saint NamePhaustos/Faustus, deacon and martyr of Alexandria : S00299
Saint Name in SourceΦαῦστος
Type of EvidenceLiterary - Other narrative texts (including Histories)
Evidence not before311
Evidence not after325
Activity not before300
Activity not after313
Place of Evidence - RegionPalestine with Sinai
Place of Evidence - City, village, etcCaesarea Maritima
Place of evidence - City name in other Language(s)Caesarea Maritima
Major author/Major anonymous workEusebius of Caesarea
Cult activities - Non Liturgical Practices and CustomsComposing and translating saint-related texts
SourceEusebius lived in Caesarea Maritima in Palestine between c. AD 260 and 340. He was a pupil and friend of the martyred Christian intellectual Pamphilus. Under Constantine, he emerged as one of the most influential Christian figures of the Roman Empire, and was ordained bishop of Caesarea.
Written between 311 and 325, Eusebius’ Ecclesiastical History is the first literary work to employ the methodology and objectives of classical historiography – which, since Herodotus and Thucydides, had traditionally focused on military and political events – in a novel field, the history of the Christian community. The first paragraphs of the work outline its chronological framework and thematic range: it is a narrative of events in the life of the Christian community from the times of Christ and the Apostles to the times of Eusebius (c. AD 260-340); it records the leaders of the most important communities (i.e. successions of bishops in Alexandria, Antioch, Rome and Jerusalem); it records the most notable exponents of Christian doctrine and their works, and also the main heresies and their proponents; it finally records persecutions and people that suffered and were martyred during them.
The Ecclesiastical History is mostly a synthesis of quotations and summaries from other sources, for which Eusebius often gives concrete references. Thus his work preserves excerpts from early Christian texts which do not survive in their full form. Eusebius’ source material consists mostly of Greek texts, originating from Christian communities in Anatolia, Syria, Palestine, and Egypt. These areas constitute the main geographical range of his narrative, while his information about Christianity in the western provinces of the Roman Empire (except Rome) is very limited. The text survives in several Greek manuscripts, in a Latin translation by Rufinus, and in Syriac and Armenian translations.
DiscussionPhaustos is mentioned as a deacon in Dionysios' letter, which was written during the persecution under Decius in 250/251. He is subsequently named by Eusebius (Ecclesiastical History 8.13: E00318) as one of three presbyters who were martyred alongside *Petros (martyred bishop of Alexandria, S00247) in 311.
Schwartz, E., Mommsen, T., and Winkelmann, F., Eusebius Werke II: Die Kirchengeschichte. 3 vols. (Die Griechischen Christlichen Schriftsteller der ersten drei Jahrhunderte NF 6/1-3; Berlin: Akademie Verlag, 1999).
Lake, K., Oulton, J.E.L., and Lawlor, H.J., Eusebius of Caesarea: The Ecclesiastical History. 2 vols. (Loeb Classical Library; London and Cambridge, MA: Heinemann and Harvard University Press, 1926).
Williamson, G.A., and Louth, A., Eusebius: The History of the Church from Christ to Constantine (London: Penguin, 1989).
Chesnut, G. The First Christian Histories: Eusebius, Socrates, Sozomen, Theodoret, and Evagrius. Atlanta: Mercer University, 1986.